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The crossing of the Red Sea has been variously placed at the Pelusic branch of the Nile, anywhere along the network of Bitter Lakes and smaller canals that formed a barrier toward eastward escape, the Gulf of Suez (south-southeast of Succoth), and the Gulf of Aqaba (south of Ezion-Geber), or even on a lagoon on the Mediterranean coast. Exodus in the Jewish Experience: Echoes and Reverberations.
The Biblical Mount Sinai is identified in Christian tradition with Jebel Musa in the south of the Sinai Peninsula, but this association dates only from the 3rd century CE and no evidence of the Exodus has been found there. "Out of the Mists of History: The Exaltaion of the Exodus in the Bible".
The Book of Numbers tells how the Israelites, led now by their god Yahweh, journey on from Sinai towards Canaan, but when their spies report that the land is filled with giants they refuse to go on and Yahweh condemns them to remain in the desert until the generation that left Egypt passes away.
The Hebrew name for this festival, Pesach, refers to God's instruction to the Israelites to prepare unleavened bread as they would be leaving Egypt in haste, and to mark their doors with the blood of slaughtered sheep so that the "Angel of Death" or "the destroyer" tasked with killing the first-born of Egypt would "pass over" them. "General problems of studying the text of the bible...".
Moses leads them out of Egypt and through the wilderness to Mount Sinai, where Yahweh reveals himself and offers them a Covenant: they are to keep his torah (i.e.
law, instruction), and in return he will be their god and give them the land of Canaan.
The story of the Exodus is told in the books of Exodus, Leviticus, Numbers, and Deuteronomy, the last four of the five books of the Torah (also called the Pentateuch).
1 Kings 6:1 places the event 480 years before the construction of Solomon's Temple, implying an Exodus at c. According to Exodus –38, the Israelites numbered "about six hundred thousand men on foot, besides women and children", plus many non-Israelites and livestock. "Egyptology and the traditions of early Hebrew antiquity (Genesis and Exodus)". Numbers gives a more precise total of 603,550 men aged 20 and up. the memory of Egyptian oppression, for example, may be based on the harsh treatment of Canaanites inside Canaan during those centuries in the 2nd millennium when the region was ruled by Egypt: these memories could later have been transferred to Egypt itself, and a new exodus story created. A historical Moses associated with a small group may have been later generalised into the savior of Israel, while others have found echoes of the descent into Egypt and the Exodus in the history of the Hyksos, who were Canaanite rulers of the Egyptian Delta in the 16th century BCE.